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vastu shastra !
Components of Vaastu Shastra
All places of dwelling are termed Vastu
however the actual physical manifestation of the dwelling
is called Vaastu. There are four categories of
Vaastu-
- The earth/ site- Bhoomi, the
principal dwelling place on which everything else
rests
- The structures on the earth - Prasada
- Movable objects (vehicles) - Yaana
- Furniture- Sayana
As these categories
suggest, the principles of Vaastu Shastra extend from
the macro level to the micro level- site selection,
site planning and orientation, zoning and disposition
of rooms, proportional relationships between the various
parts of buildings and the character of buildings.
Vaastu Purusha Mandala
The Vaastu Purusha Mandala is an indispensable
part of Vaastu Shastra and constitutes the mathematical
and diagrammatic basis for generating design. Purusha
refers to energy, power, soul or cosmic man.Mandala
is the generic name for any plan/ chart, which represents
the cosmos metaphysically/ symbolically, a microcosm
of the universe.
In Hindu cosmology the
surface of the earth is represented as a square, the
most fundamental of all Hindu forms. The earth is represented
as four cornered with reference to the horizon's relationship
with sunrise and sunset, the North and South direction.
It is called Chaturbhuji- four cornered- and
represented in the symbolic form of the Prithvi Mandala.
The astrological charts or horoscopes(Rasi, Navamsa,
etc.,) also represent in a square plan the ecliptic-
the positions of the sun, moon, planets and zodiacal
constellations with reference to a specific person's
place and time of birth.
The Vaastu Purusha Mandala
is a specific type of mandala used in Vaastu Shastra.
It is the metaphysical plan of a building/temple/site
that incorporates the course of the heavenly bodies
and supernatural forces.
The legend of the Vaastu
Purusha is related thus. Once a formless being blocked
the heaven from the earth and Brahma with many other
Gods trapped him to the ground. This incident is depicted
graphically in the Vaastu Purusha Mandala with portions
allocated hierarchically to each God based on the contributions
and positions in performing this act. Brahma occupied
the central portion - the Brahmasthana- and other Gods
were distributed around in a concentric pattern. There
are 45 Gods in all including 32 outer Gods.
The principal Gods/ presiding deities
of each direction (called the ashtadikpalar)
are:
- Northeast- Eeshanya- Ruled by Lord
of all quarters or Eeshwara Siva (Religions,Luck and
Faith)
- East- Aditya- Ruled by Sun God -
Aditya (Seeing the world)
- Southeast- Agni- Ruled by Lord of
Fire - Agni (Energy Generating)
- South- Yama- Ruled by Lord of Death
- Yama (Damaging)
- Southwest- Pitru- Ruled by ancestors
(History)
- West- Varuna- Ruled by Lord of water
(Physical)
- Northwest- Vayu- ruled by Lord Of
Winds (Advertisement)
- North- Kubera- Ruled by Lord of Wealth
(Finance)
- Centre- Brahma- Ruled by Lord/Creator
of the Universe (Desire)
Aspects of environment
and energy
Vaastu Shastra describes various criteria which determine
the choice of a site. The most exalted shape for a site
is square, however rectangle is also acceptable. It
explains about soil examination or Bhu- Pariksha.
One particular test involves the digging of a hole and
refilling it again with the dug soil. Based on the volume
occupied by this soil in the pit, its characteristics
are determined. A gnomon is used in determining the
orientation, this practice is called Sanku Sthaapanam.
Vaastu Shastra also prescribes sites suitable for different
castes.
Vaastu Shastra prescribes
desirable characteristics for sites and buildings based
on flow of energy. Many of the rules are attributed
to cosmological considerations - the sun's path, the
rotation of the earth, magnetic field, etc., The morning
sun is considered especially beneficial and purifying
and hence the East is a treasured direction. The body
is considered a magnet with the head, the heaviest and
most important part, being considered the North Pole
and the feet the South pole. Hence sleeping with one's
head in the North is believed to cause a repulsive force
with the earth's magnetic North and thus considered
harmful. Bedrooms are therefore designed keeping this
in mind. This is a wide spread practice in Tamil Nadu
even today.
Energy is primarily
considered as emanating from the Northeast corner and
many site and building characteristics are derived from
this. Sites sloping down towards North or East from
higher levels of South and West are considered good.
Open spaces in site and openings in the building are
to be more in the North and East than in the South and
the West. No obstacles are to be present in the North
and the East. Levels and height of buildings are to
be higher in the South and West when compared to the
North and East.The Southwest corner is to be the highest,
followed by Southeast, then by Northwest and finally
by Northeast. The triangle formed by joining the Southwest,
Southeast and the Northwest corner of the site is attributed
to the moon and the triangle formed by joining the Northeast,
Northwest and Southeast corner of the site is attributed
to the sun. The former are prescribed to be heavier
and higher and the latter light and lower. Sites having
a longer East- West axis are considered better. The
diagonal connecting Southwest and Northeast is to be
longer than the diagonal connecting Southeast and Northwest.
An extended Northeast corner is considered beneficial.
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